This is one of the scriptures found in the Apocryphon of John a gnostic gospel that was found buried in 1945 in Upper Egypt. It describes the god of the Old Testament being a imposter god and a god of the material world and not of the spiritual realm. Jesus father in the gnostic gospels is the true Creator and god of the spiritual realm and not Yahweh.
In the Apocryphon of John c. 120-180 AD, the Demiurge arrogantly declares that he has made the world by himself:
Now the archon (ruler) who is weak has three names. The first name is Yaltabaoth, the second is Saklas (“fool”), and the third is Samael. And he is impious in his arrogance which is in him. For he said, "I am God and there is no other God beside me," for he is ignorant of his strength, the place from which he had come.[23]
He is Demiurge and maker of man, but as a ray of light from above enters the body of man and gives him a soul, Yaldabaoth is filled with envy; he tries to limit man's knowledge by forbidding him the fruit of knowledge in paradise. At the consummation of all things all light will return to the Pleroma. But Yaldabaoth, the Demiurge, with the material world, will be cast into the lower depths.
Yaldabaoth is frequently called "the Lion-faced", leontoeides, with the body of a serpent. We are told also[24] that the Demiurge is of a fiery nature, the words of Moses being applied to him, “the Lord our God is a burning and consuming fire,” a text which Hippolytus claims was also used by Simon.[25]
In the Apocryphon of John c. 120-180 AD, the Demiurge arrogantly declares that he has made the world by himself:
Now the archon (ruler) who is weak has three names. The first name is Yaltabaoth, the second is Saklas (“fool”), and the third is Samael. And he is impious in his arrogance which is in him. For he said, "I am God and there is no other God beside me," for he is ignorant of his strength, the place from which he had come.[23]
He is Demiurge and maker of man, but as a ray of light from above enters the body of man and gives him a soul, Yaldabaoth is filled with envy; he tries to limit man's knowledge by forbidding him the fruit of knowledge in paradise. At the consummation of all things all light will return to the Pleroma. But Yaldabaoth, the Demiurge, with the material world, will be cast into the lower depths.
Yaldabaoth is frequently called "the Lion-faced", leontoeides, with the body of a serpent. We are told also[24] that the Demiurge is of a fiery nature, the words of Moses being applied to him, “the Lord our God is a burning and consuming fire,” a text which Hippolytus claims was also used by Simon.[25]