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"Now the sons of Noah who came out of the ark were Shem and Ham and Japheth; and Ham was the father of Canaan. These three were the sons of Noah, and from these the whole earth was populated." Genesis 9:18-19
In chapter 10 of Genesis God goes on to explain where the 3 sons of Noah and their descendants eventually settled. It's pretty clear that the descendents of Japheth are what we would consider "white people".
"1Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood. 2The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras. 3And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah. 4And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim. 5By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations." Genesis 10:1-5
Biblical Archaeology can trace the names of the sons of Japheth to specific locations that are located in what we call Europe. I mean there is TONS of evidence that can trace the names to places all over in Europe. For example:
Gomer: A people inhabiting "the sides of the north" (Ezekiel 38:6); the Galatae of the Greeks (Josephus, 'Ant.,' 1:06); the Chomarii, a nation in Bactriana on the Oxus (Shulthess, Kalisch); but more generally the Cimmerians of Homer ('Odyss.,' 11:13-19), whose abodes were the shores of the Caspian and Euxine, whence they seem to have spread themselves over Europe as far west as the Atlantic, leaving traces of their presence in the Cimhri of North Germany and the Cymri in Wales (Keil, Lange, Murphy, Wordsworth, 'Speaker's Commentary ).
That's just one example. You can do that for all the names and see that they went towards Europe after the flood. Plus God specifically states in verse 5 that "the isles of the Gentiles" were divided in their lands by the sons of Japheth.
Saying that Esau is the father of the Caucasians or the "white race" isn't sound biblical exegesis honestly. When you do bad exegesis you get into all sorts of bad hermeneutics, which in the end hurt the cause of Christ instead of helping the cause of Christ.
In chapter 10 of Genesis God goes on to explain where the 3 sons of Noah and their descendants eventually settled. It's pretty clear that the descendents of Japheth are what we would consider "white people".
"1Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood. 2The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras. 3And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah. 4And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim. 5By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations." Genesis 10:1-5
Biblical Archaeology can trace the names of the sons of Japheth to specific locations that are located in what we call Europe. I mean there is TONS of evidence that can trace the names to places all over in Europe. For example:
Gomer: A people inhabiting "the sides of the north" (Ezekiel 38:6); the Galatae of the Greeks (Josephus, 'Ant.,' 1:06); the Chomarii, a nation in Bactriana on the Oxus (Shulthess, Kalisch); but more generally the Cimmerians of Homer ('Odyss.,' 11:13-19), whose abodes were the shores of the Caspian and Euxine, whence they seem to have spread themselves over Europe as far west as the Atlantic, leaving traces of their presence in the Cimhri of North Germany and the Cymri in Wales (Keil, Lange, Murphy, Wordsworth, 'Speaker's Commentary ).
That's just one example. You can do that for all the names and see that they went towards Europe after the flood. Plus God specifically states in verse 5 that "the isles of the Gentiles" were divided in their lands by the sons of Japheth.
Saying that Esau is the father of the Caucasians or the "white race" isn't sound biblical exegesis honestly. When you do bad exegesis you get into all sorts of bad hermeneutics, which in the end hurt the cause of Christ instead of helping the cause of Christ.