waterproof
New member
Article Continues....
Just last year in California, a gang of 51 people, mostly Latinos, were indicted in the San Gabriel Valley, east of Los Angeles, after a 15-year campaign of assaults and firebombings of African-American residents, whom they were trying to force out of the neighborhood.
In this atmosphere, blacks are the target of the highest number of hate crimes in the United States, according to the Federal Bureau of Investigation — higher by a wide margin than any another group of Americans by race, ethnicity, religion, sexual orientation or disability. While blacks make up 12.6 percent of the country’s population, they were 70 percent of the victims of racial hate crimes in 2010.
WHATEVER role caste may have played in the Trayvon Martin case is unknowable, and it is far too early to tell whether Mr. Zimmerman will be arrested, tried or convicted. But that encounter unfolded in Seminole County, where Latinos have overtaken African-Americans as the dominant minority group, rising to 17 percent from 11 percent in the last decade. Blacks now make up 11 percent and whites, 66 percent. The area had a history of vigilante justice long before the new arrivals, dating back to 1920, when blacks in the nearby town of Ocoee were burned out of their homes after two black men tried to vote.
Despite all that has gone before, there is reason for optimism. One of the great tragedies of the last century was the pitting of immigrants from Eastern and Southern Europe against African-Americans who had migrated from the rural South to the industrial North. Both groups were seeking the same thing and were pretty much the same people — people of the land trying to make a way for their families in forbidding and alien places. Fear, suspicion and uneven access to unions, jobs and housing kept them apart. Firebombings and white flight followed, and we are still living with the aftereffects of those divisions.
The arrival of a new kind of immigrant to a country that has endured so much discord offers a chance for re-examination and redemption. Indeed, one of the most encouraging signs noted by Mr. Jones-Correa is that Latinos are maintaining a distinct identity and are increasingly choosing to be identified as “other” rather than black or white. “We have a history of immigrants coming to America and proving themselves as American by identifying as white,” he said. “Latinos see themselves as a third category. I think they will continue as a third position beyond the black and white rhetoric.”
John Dollard was told time and again that he would come to see the lowest caste of the South the same way that those who had devised the caste system did. He resisted that impulse and instead chose to lay bare the divisions in a hope that they one day might end. Now, 75 years later, a death in Florida gives all of us the chance to reflect on the meaning of that choice.
Just last year in California, a gang of 51 people, mostly Latinos, were indicted in the San Gabriel Valley, east of Los Angeles, after a 15-year campaign of assaults and firebombings of African-American residents, whom they were trying to force out of the neighborhood.
In this atmosphere, blacks are the target of the highest number of hate crimes in the United States, according to the Federal Bureau of Investigation — higher by a wide margin than any another group of Americans by race, ethnicity, religion, sexual orientation or disability. While blacks make up 12.6 percent of the country’s population, they were 70 percent of the victims of racial hate crimes in 2010.
WHATEVER role caste may have played in the Trayvon Martin case is unknowable, and it is far too early to tell whether Mr. Zimmerman will be arrested, tried or convicted. But that encounter unfolded in Seminole County, where Latinos have overtaken African-Americans as the dominant minority group, rising to 17 percent from 11 percent in the last decade. Blacks now make up 11 percent and whites, 66 percent. The area had a history of vigilante justice long before the new arrivals, dating back to 1920, when blacks in the nearby town of Ocoee were burned out of their homes after two black men tried to vote.
Despite all that has gone before, there is reason for optimism. One of the great tragedies of the last century was the pitting of immigrants from Eastern and Southern Europe against African-Americans who had migrated from the rural South to the industrial North. Both groups were seeking the same thing and were pretty much the same people — people of the land trying to make a way for their families in forbidding and alien places. Fear, suspicion and uneven access to unions, jobs and housing kept them apart. Firebombings and white flight followed, and we are still living with the aftereffects of those divisions.
The arrival of a new kind of immigrant to a country that has endured so much discord offers a chance for re-examination and redemption. Indeed, one of the most encouraging signs noted by Mr. Jones-Correa is that Latinos are maintaining a distinct identity and are increasingly choosing to be identified as “other” rather than black or white. “We have a history of immigrants coming to America and proving themselves as American by identifying as white,” he said. “Latinos see themselves as a third category. I think they will continue as a third position beyond the black and white rhetoric.”
John Dollard was told time and again that he would come to see the lowest caste of the South the same way that those who had devised the caste system did. He resisted that impulse and instead chose to lay bare the divisions in a hope that they one day might end. Now, 75 years later, a death in Florida gives all of us the chance to reflect on the meaning of that choice.
