Does Seattle Have The Potential To Become The Next Black Mecca?

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In 1852 Seattle’s first Black resident was Manuel Lopez, a barber shop owner; by the turn of the century there were more than 400 (Goodnow, C., 2002). African American William Grose arrived in Seattle in 1861, and soon became a successful businessman, owning and operating a restaurant and a hotel. In 1890, he built a home on his 12 acres of land between what is now East Olive Street and East Madison Street at 24th Avenue. This property was purchased in 1882 from Henry Yesler for a reported $1,000 in gold coin. The area attracted other African Americans and became one of the first black settlements in Seattle. A settlement of single black transient workers developed around Jackson Street, and middle-class black families settled near East Madison. Eventually, these two communities merged.
Black-owned and -operated businesses that flourished along East Madison during the early 1900s included barber shops and restaurants, a fuel yard, a drug store, a hotel, and a theater. Churches (First African Methodist Episcopal, Mount Zion Baptist Church) and cultural organizations were also established on and near the East Madison district.
After World War II, the Central Area became home to most of Seattle's growing black population because of housing discrimination and restrictive covenants. The Jewish population began to move to Seward Park and to the Eastside, leaving their synagogues to black Christians and to city institutions. The Japanese and European American population in the area decreased as well.
Civil Rights
A natural outcome of segregated housing was de-facto segregated schools and by the late 1950s, six elementary schools in and adjoining the Central Area were more than 60 percent black. Civil rights leaders began a fight to integrate the Seattle Public Schools. They called for the closure of Horace Mann school, won support by the school board to begin a voluntary racial transfer program in 1963, and successfully waged a boycott of the schools on two days in the spring of 1966. These and other efforts to integrate the schools finally resulted in mandatory busing in 1978.
Housing and job discrimination created severe unrest in the black community. As the civil rights struggle was being played out across the country during the 1960s, Seattle's Central Area became the stage for marches, riots, and civil disobedience. Stokely Carmichael's speech at Garfield High School in 1967 ignited the call for black power. The Black Panther Party formed and located their activities in the area the same year. During those years it was not uncommon to find demonstrations interrupted by tear gas, and squadrons of police cars parked in readiness for action. Passage of the open housing law by the Seattle City Council in 1968 and the widening of job opportunities for African Americans began to ease tensions.
The War on Poverty
The War on Poverty made inroads in improvement of living conditions for residents of the Central Area in the late 1960s. The Central Area Motivation Project was the first totally new, community-inspired program in the country to receive funding from the Office of Economic Opportunity and it remains as one of the few surviving community organizations that got its start in those early years. The Central Area Motivation Project assisted in the planning of the Model Cities Program, which led Seattle to become the first city in the nation to get its program operational. A multitude of social, health, recreational, and educational services were offered residents of the Central Area during this period.
Community Resources
Garfield High School has served the area since 1923. Providence Hospital, built in 1911, stands proudly on the hill at 17th and East Cherry wearing a tower visible from miles around. The Odessa Brown Children's Clinic on Yesler Way is a legacy of the Model Cities Days. The Douglass Truth Public Library has sat serenely on the corner of 23rd and Yesler Way since 1914. Formerly known as the Yesler Branch Library, the name was changed in 1975, to reflect the dramatically changed population it served. It houses the largest African American collection in the Seattle Public Library system.
The Medgar Evers Swimming Pool at 23rd and Jefferson was the first of seven pools to be built with Forward Thrust funds in 1970. It was named for the slain Mississippi civil rights leader. The largest park in the Central Area is the Powell Barnett Park between Cherry and Alder streets on Martin Luther King Jr. Way. Named for a black community leader, it was developed in 1967 by Central Area Motivation Project. Other parks in the area are the Edwin T. Pratt Park on 20th and Yesler, named for the the Urban League Director killed by an unknown assailant and the Dr. Blanche Lavizzo Park near 20th Avenue and Jackson Street named in honor of the first medical director of the Odessa Children's Clinic.
Gentrification
The 1990s have seen a gradual change in the color and economic status of the area's residents. Many of the African American residents have moved south along the Rainier Avenue corridor into Renton and Skyway. Gentrification is on the rise and numbers of white couples with children are moving in. In 1990, the highest level of family income was between $35,148 and $37,232 but a few years later there were six digit incomes of predominantly white people who were new hires at Boeing and Microsoft.
There are still black families living in the area and there are still elderly people in full control of their homes and who can manage their property taxes. Dedicated to preserving the area's unique cultural heritage, the Central Area Development Association, a community-based non-profit corporation, is setting out to provide affordable housing and develop strong business partnerships. New mixed-use buildings are being built near 23rd Avenue and Jackson Street and older apartment buildings are being remodeled.
Interest in the area is demonstrated by the construction of the Anne E. Casey Family Foundation building at 23rd Avenue and East Union Street, located a block from where UPS founder Jim Casey grew up, and the slender new Planned Parenthood building at 21st Avenue and East Madison Street. Concern for the elderly is exhibited in the Samuel E. McKinney Home on East Madison Street, named for the former pastor of Mount Zion Baptist Church and in plans for an Assisted Living Residence on 23rd Avenue.
 
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its over: 2012!;1624275 said:
Yes, I agree the ignorance of some people in your city...is eerie. Especially any dumb fucc, believing Seattle is anything close to a Black Mecca.

Any time someone can scream Black Mecca at...

an entire White, racist-controlled, metropolis seeking to make the school-system racist again/mimic the pre-1970's;

he most definitely deserve to get his ass, kicked-in, for claiming that Black Mecca nonsense.

It is alright Brother I understand your pain and ignorance on the subject given your oversites on history and delusional sense of persecution. Having Went to School Here in Seattle, In California and even advanced education in Raleigh I can definitely say regardless of what you have read seattles Schools far better then any other place I have been. It is sad how you latch onto something and run with it and really have no grasp upon the reality behind and beyond what you have latched onto...
 
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Fazeem Blackall;1623843 said:
The Ignorance of Some, My City and the Central Distict In Particular was Like Atlanta before even the civil Rights era. We at one point had the largest black owned area in the nation, African americans have Been Making Moves since Lewis and Clark out here. Read up on the frontier city which came up at the time right beside seattle and is now currently the CD and China Town. THose not from here have no clue about the intricies of our Culture and HipHop Scene. Being of both african and Native american Origins I have enjoyed every aspect of Seattle from the Pow Wows to the hemp fests to the underground after hours spots. Outsider speaking gritty get shot real quickly as Ice Cube Learned in the early 90's. Point being fuck you bitches talking reckless about shit you know nothing of...
..........................................
 
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its over: 2012!;1624910 said:
you get to be happy that the White-racist mod, just came to your rescue a few minutes ago, and concocted some weakshyt (as usual) for closing my thread...
"no content in the original post, yet again"
"no content in the original post, yet again"
"no content in the original post, yet again"

and yet no matter how many times you see it, it's still SUCH a challenge to understand
 
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its over: 2012!;1624987 said:
Because every time I read one of your co-racist's being allowed his thread, to pump, even though he did the same thing I did in posting a link and asking a question to discuss and debate.
this would have some validity if, you know, you were the only poster who ever had a thread closed because he couldn't bother to take the time to make it a real thread. but you're not, so you have to fall back to this "things 2012 doesn't like = RACISM" nonsense, as usual.

does every one of your threads get closed? no.

do the threads that lack content get closed, like everyone else? yes.

but yeah, it's very confusing.
 
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Fazeem Blackall;1623911 said:
In 1852 Seattle’s first Black resident was Manuel Lopez, a barber shop owner; by the turn of the century there were more than 400 (Goodnow, C., 2002). African American William Grose arrived in Seattle in 1861, and soon became a successful businessman, owning and operating a restaurant and a hotel. In 1890, he built a home on his 12 acres of land between what is now East Olive Street and East Madison Street at 24th Avenue. This property was purchased in 1882 from Henry Yesler for a reported $1,000 in gold coin. The area attracted other African Americans and became one of the first black settlements in Seattle. A settlement of single black transient workers developed around Jackson Street, and middle-class black families settled near East Madison. Eventually, these two communities merged.

Black-owned and -operated businesses that flourished along East Madison during the early 1900s included barber shops and restaurants, a fuel yard, a drug store, a hotel, and a theater. Churches (First African Methodist Episcopal, Mount Zion Baptist Church) and cultural organizations were also established on and near the East Madison district.

After World War II, the Central Area became home to most of Seattle's growing black population because of housing discrimination and restrictive covenants. The Jewish population began to move to Seward Park and to the Eastside, leaving their synagogues to black Christians and to city institutions. The Japanese and European American population in the area decreased as well.

Civil Rights

A natural outcome of segregated housing was de-facto segregated schools and by the late 1950s, six elementary schools in and adjoining the Central Area were more than 60 percent black. Civil rights leaders began a fight to integrate the Seattle Public Schools. They called for the closure of Horace Mann school, won support by the school board to begin a voluntary racial transfer program in 1963, and successfully waged a boycott of the schools on two days in the spring of 1966. These and other efforts to integrate the schools finally resulted in mandatory busing in 1978.

Housing and job discrimination created severe unrest in the black community. As the civil rights struggle was being played out across the country during the 1960s, Seattle's Central Area became the stage for marches, riots, and civil disobedience. Stokely Carmichael's speech at Garfield High School in 1967 ignited the call for black power. The Black Panther Party formed and located their activities in the area the same year. During those years it was not uncommon to find demonstrations interrupted by tear gas, and squadrons of police cars parked in readiness for action. Passage of the open housing law by the Seattle City Council in 1968 and the widening of job opportunities for African Americans began to ease tensions.

The War on Poverty

The War on Poverty made inroads in improvement of living conditions for residents of the Central Area in the late 1960s. The Central Area Motivation Project was the first totally new, community-inspired program in the country to receive funding from the Office of Economic Opportunity and it remains as one of the few surviving community organizations that got its start in those early years. The Central Area Motivation Project assisted in the planning of the Model Cities Program, which led Seattle to become the first city in the nation to get its program operational. A multitude of social, health, recreational, and educational services were offered residents of the Central Area during this period.

Community Resources

Garfield High School has served the area since 1923. Providence Hospital, built in 1911, stands proudly on the hill at 17th and East Cherry wearing a tower visible from miles around. The Odessa Brown Children's Clinic on Yesler Way is a legacy of the Model Cities Days. The Douglass Truth Public Library has sat serenely on the corner of 23rd and Yesler Way since 1914. Formerly known as the Yesler Branch Library, the name was changed in 1975, to reflect the dramatically changed population it served. It houses the largest African American collection in the Seattle Public Library system.

The Medgar Evers Swimming Pool at 23rd and Jefferson was the first of seven pools to be built with Forward Thrust funds in 1970. It was named for the slain Mississippi civil rights leader. The largest park in the Central Area is the Powell Barnett Park between Cherry and Alder streets on Martin Luther King Jr. Way. Named for a black community leader, it was developed in 1967 by Central Area Motivation Project. Other parks in the area are the Edwin T. Pratt Park on 20th and Yesler, named for the the Urban League Director killed by an unknown assailant and the Dr. Blanche Lavizzo Park near 20th Avenue and Jackson Street named in honor of the first medical director of the Odessa Children's Clinic.

Gentrification

The 1990s have seen a gradual change in the color and economic status of the area's residents. Many of the African American residents have moved south along the Rainier Avenue corridor into Renton and Skyway. Gentrification is on the rise and numbers of white couples with children are moving in. In 1990, the highest level of family income was between $35,148 and $37,232 but a few years later there were six digit incomes of predominantly white people who were new hires at Boeing and Microsoft.

There are still black families living in the area and there are still elderly people in full control of their homes and who can manage their property taxes. Dedicated to preserving the area's unique cultural heritage, the Central Area Development Association, a community-based non-profit corporation, is setting out to provide affordable housing and develop strong business partnerships. New mixed-use buildings are being built near 23rd Avenue and Jackson Street and older apartment buildings are being remodeled.

Interest in the area is demonstrated by the construction of the Anne E. Casey Family Foundation building at 23rd Avenue and East Union Street, located a block from where UPS founder Jim Casey grew up, and the slender new Planned Parenthood building at 21st Avenue and East Madison Street. Concern for the elderly is exhibited in the Samuel E. McKinney Home on East Madison Street, named for the former pastor of Mount Zion Baptist Church and in plans for an Assisted Living Residence on 23rd Avenue.

yeah......but that face your making in your avi is mad gay
 
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jonlakadeadmic;1630041 said:
yeah......but that face your making in your avi is mad gay

So what is the point of your Comment are you hitting on me? Did I hurt your Jay Hovas Witness Feelings so now you feel the need to lash out with Projective Homo talk? Is it a Combination of Both? Well pump your brakes Child I do not Rock a fella I am a Pussy enthusist with 7 children. Now if you have nothing to add to the discussion take your fairy ass off to wherever You jigga warriors go to circle jerk...
 
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Fazeem Blackall;1630081 said:
So what is the point of your Comment are you hitting on me? Did I hurt your Jay Hovas Witness Feelings so now you feel the need to lash out with Projective Homo talk? Is it a Combination of Both? Well pump your brakes Child I do not Rock a fella I am a Pussy enthusist with 7 children. Now if you have nothing to add to the discussion take your fairy ass off to wherever You jigga warriors go to circle jerk...

just messin with you bruh, im sure seattle is a great place to live and im enthused to hear you guys have a great hip-hop scene and a rich african american culture
 
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shadb33;1592752 said:
man no..I was born in Seattle and lived there for 9 years before moving to Atlanta...all the black people in the city are moving to the suburbs or outta state completely...white folks in all major cities are doing the same thing...buying black people's homes in the inner city for cheap and building it up...Seattle's black population is like 8% or something not a lot similiar to L.A. except L.A. has like 3 million people so they have way more black folks...Seattle has like 600,000 residents...black folks movin back to the South right now so some southern city will blow up after Atlanta dies out (which it is right now)...

Negro...there are more than 3 million people living in Los Angeles.
 
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