Undefeatable
New member
I am not contending that a given strategy must be correct merely because it is propounded by esteemed figures. Great leaders make mistakes, too. Nor is a given strategy sound for all time. Many things that would have been imprudent to say in Mississippi in 1950 were, thank goodness, no longer so in 1970. One must be aware, moreover, that from the vantage of those in charge, virtually any effective protest is disreputable. Beyond that, one must be sensitive to the conditional virtues of outrageousness. In some circumstances it is effective and praiseworthy to scandalize the arbiters of established opinion, to give the finger to the powers that be. No movement in American history practiced a more honorable politics than the abolitionists, even though they often luxuriated in incivility. I am not defending observance of conventional propriety as a timeless principle. I am simply saying that there are occasions when deploying respectability can be useful and ought to be done.
Opponents of respectability politics often talk as though it has never been an effective tool for black activists. “Black folks have already tested out . . . respectability,” Brittney Cooper, a professor at Rutgers, wrote recently. “We’ve been trying to save our lives by dressing right, talking right and never, ever fucking up since about 1877. That shit has not worked."
One wonders what Cooper has in mind. If she is complaining that blacks still confront racism, even after having ardently practiced respectability politics, then I fully concur. But if she is saying that the precautions undertaken and the cultivation of image pursued by countless blacks have not mattered, then I must object. By dint of intelligent, brave, persistent collective action, African Americans have helped tremendously to transform the United States in ways that offer grounds for encouragement and hope. Indeed, the tone of indignant futility struck by some opponents of black respectability politics is worrying. The politics of black respectability has not banished antiblack racism, but it has improved the racial situation dramatically and has kept alive some black people who might otherwise be dead.
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An underlying optimism animates respectability politics, a belief that even in the teeth of recalcitrant bigotry and cruel indifference, blacks can still wrest from this society more liberty and equality. Keenly aware of how far blacks have come over the past half-century, proponents of respectability politics have faith that shrewd, disciplined, and forceful action can help blacks, individually and collectively, continue to advance. The detractors of respectability politics, on the other hand, tend to eschew talk of progress and to dwell on the huge disadvantages that continue to burden African Americans.
Randall Kennedy is the Michael R. Klein Professor at Harvard Law School. His review “Old Poison, New Battles” appeared in the August 2015 issue of Harper’s Magazine.
http://harpers.org/archive/2015/10/lifting-as-we-climb/?single=1
Opponents of respectability politics often talk as though it has never been an effective tool for black activists. “Black folks have already tested out . . . respectability,” Brittney Cooper, a professor at Rutgers, wrote recently. “We’ve been trying to save our lives by dressing right, talking right and never, ever fucking up since about 1877. That shit has not worked."
One wonders what Cooper has in mind. If she is complaining that blacks still confront racism, even after having ardently practiced respectability politics, then I fully concur. But if she is saying that the precautions undertaken and the cultivation of image pursued by countless blacks have not mattered, then I must object. By dint of intelligent, brave, persistent collective action, African Americans have helped tremendously to transform the United States in ways that offer grounds for encouragement and hope. Indeed, the tone of indignant futility struck by some opponents of black respectability politics is worrying. The politics of black respectability has not banished antiblack racism, but it has improved the racial situation dramatically and has kept alive some black people who might otherwise be dead.
...
An underlying optimism animates respectability politics, a belief that even in the teeth of recalcitrant bigotry and cruel indifference, blacks can still wrest from this society more liberty and equality. Keenly aware of how far blacks have come over the past half-century, proponents of respectability politics have faith that shrewd, disciplined, and forceful action can help blacks, individually and collectively, continue to advance. The detractors of respectability politics, on the other hand, tend to eschew talk of progress and to dwell on the huge disadvantages that continue to burden African Americans.
Randall Kennedy is the Michael R. Klein Professor at Harvard Law School. His review “Old Poison, New Battles” appeared in the August 2015 issue of Harper’s Magazine.
http://harpers.org/archive/2015/10/lifting-as-we-climb/?single=1