Here's an article that will help, check the link to peep the whole article but here's an excerpt:
There's a lot of information about it online, this is another short excerpt from a message board poster that was covered on a website, the name of the poster being Lekeisha on a FECC message board.
Hope this helps, I think anyone who is political and outspoken can end up being labelled, especially if you are in depth with your rhymes and these can be miss-conveyed/misunderstood. It was the 80's and rap was still putting the fear in the People.
answers.com said:With 1989 came P.E.'s highest visibility and an increase in notoriety. Influential filmmaker Spike Lee included the P.E. single "Fight the Power" on the soundtrack to his hit movie Do the Right Thing; the song became a huge hit and brought the group to the attention of a growing number of white listeners. At the same time, Professor Griff, P.E.'s "minister of information," went public with a variety of anti-Semitic remarks. Suddenly Chuck and his colleagues found themselves in a rhetorical firestorm.
Chuck D quickly fired then rehired Griff--though relegating him to a diminished role--then announced the impending breakup of Public Enemy. Shortly thereafter, when interviewed on cable's Music Television (MTV), he seemed to contradict the proclaimed demise. The Los Angeles Times noted, "Several people who have worked closely with Public Enemy ... express concern about Chuck D's leadership abilities. They don't think Chuck D is a racist or anti-Semitic, but they fear he's in 'over his head' as a social spokesman, a role that was never imagined when the principals in the Public Enemy story first gathered." In his own defense, Chuck D explained to Hilburn in the Los Angeles Times that "the important thing to me was to make it clear that I thought what Griff said was wrong but to also show that we can forgive."
For his part, Griff decided to leave the group of his own cognizance. The conflict didn't end there, however. The success of "Fight the Power," also contained on P.E.'s third album, Fear of a Black Planet, was bolstered by the follow-up single "Welcome to the Terrordome," which in turn ignited more fury over the issues of anti-Semitism and what Hilburn categorized as "self-martyrdom." The lyrics in question included the lines "Crucifixion ain't no fiction / So called chosen, frozen / Apology made to whoever pleases / Still they got me like Jesus."
Chuck D insisted that he'd written the lyrics as a response to how he was treated after the Griff incident and not as a jab at the Jewish population. He complained to Hilburn, "You can't let your artistry be intimidated by the fear that people are going to misinterpret you. To me there's a bit of paranoia going on here. I was talking about a media crucifixion." Yet many refused to accept his stance. Light commented in Rolling Stone, "Public Enemy may still be rap's greatest talent, but the band is becoming increasingly hard to defend."
There's a lot of information about it online, this is another short excerpt from a message board poster that was covered on a website, the name of the poster being Lekeisha on a FECC message board.
ElvisInfoNet.com said:“I was channel surfing when I came across this discussion with Chuck D about black music and pop culture and while talking about Elvis, race and pop culture, he called Elvis a brilliant musical genius. Chuck D is the same guy who made the famous "Elvis was a racist" comment in his song "Fight The Power".
D was sayin how he wasn't calling Elvis in general a racist but more the image that white Americans painted Elvis as this white music God. Anyway he gave Elvis props and said that the REAL Elvis story has yet to be told. He wants to know why the roots of Elvis gets ignored but the man gets glorified. In other words, he wanted to know why the black musicians who paved the way for Elvis and inspired him always gets pushed to the back and is ignored while his country music influence gets all the attention when we all know that it was black music and culture that was his biggest influence of his life and career.
D said he recently heard a never before released interview with Elvis done in the mid 60's and that he was interested in something Elvis said about wanting to do a blues album as a tribute to his idols before he dies. He said that Elvis did some great blues covers and that they get hidden by the company when marketing his "American idol" status but instead point at his hits that he covered from other artists who were black. He said when he thinks of the "real Elvis" he thinks of Sun and Elvis' comeback. That was when he was real to his craft. He called the '69 Memphis sessions his greatest work after Sun because it was real music and not manufactured. I think he meant it was not "hit making" music but more of a collection of Elvis searching for his roots. At least that's what it sounded to me.
I do agree with what all he said. The black music influence does get pushed aside and somewhat ignored when telling the Elvis story in documentaries. Maybe D will want to tell the "true story" himself and clear the air about Elvis and the racist image he has been portrayed as being in our community. The only way the it will ever be accepted as positive in the black community is if it's told by a black person with historic knowledge. Chuck D seems to have that.
And before some of you attack me as being some type of supporter for him....I'm not. I don't care for his music or any other rap music. I am not a fan of rap.”
Hope this helps, I think anyone who is political and outspoken can end up being labelled, especially if you are in depth with your rhymes and these can be miss-conveyed/misunderstood. It was the 80's and rap was still putting the fear in the People.
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